Faith is an amazing assest for the believer!

January 25, 2013 at 7:18 pm Leave a comment

A straight forward reminder Insha’Allah

A straight forward reminder Insha'Allah

If your actions are not according to Allah’s Will and Wishes, invoking His Name while you continue to displease Him will bring you no benefit, not in this life neither in the Aakhirah.

January 8, 2013 at 7:48 pm Leave a comment

Comfortably Muslim

Comfortably Muslim
We are only human, sometimes we give into the pressures of society and other times we do things just to please the Nafs. Why do we give in? So someone else can approve of our actions, even if it be our own Nafs and give us some form of appreciation. Appreciation that no doubt feels good. Appreciation is no doubt necessary for a common person to feel motivated to do things and have that “feel good” moment. But I question, do we tend to bask too long in this “feel good” moment? I think, yes!
Islam is often emphasized as a religion of peace and brotherhood which no doubt it is. But at the same time, it stresses that we follow its injunctions properly so as to enter the fold of Islam completely as mentioned in the Quran. I find that many of us cling on to the part of brotherly ties and goodness way too tightly so that when it comes to take a stance and do what is right, we find ourselves agonizing over the reactions of the people: what will my aunt’s cousin say? How will I show my face in the community?
Is there something wrong with this picture? I think you will agree, there is: we aren’t worrying about Allah. Yes, we really don’t worry about Allah’s approval and think “Allah samjh jaey ga” (Allah will understand) and choose a path that is more compliant with the norms of society and our family’s expectations. Everything else seems to take precedence over our obligations as Muslims and we find that at times we become more complacent in matters of our Deen than what can be deemed healthy for our emaan.
This complacency results in us losing our self-esteem and confidence as Muslims because of the negative association we have with everything that has to do with the word “Islam”; Islamic teachings: my parents don’t agree to them. Islamic dress code: I will be ridiculed. An Islamic lifestyle: Uff! It’s too difficult to adopt, I’d rather live comfortably the way the society expects me to. It is no surprise then that we slowly edge away from the actions that boost our emaan because we start convincing ourselves unconsciously that our Deen is not good enough; that my being a Muslim is hazardous to my being able to function as “normal” human being. When in reality this is far from the truth. Islam enables us to move beyond the cultural hang up and petty disputes that come with being a “normal” human being. It liberates us from chains that are blessed by the society.
While many elements are busy convincing the masses (Muslims included) that Muslim women are oppressed and Muslim men are complete savages, I do strongly feel that we as Muslims are buying the stories they concoct about us. While every time some negative image is portrayed, we tell ourselves: “Islam is the religion of peace”. Inwardly, we feel afraid as if someone is pointing at us and our confidence to openly proclaim our identity continues to vane.
It is true that being the “strange” one in the crowd can be intimidating and we want someone to relate to us. But let’s not become complacent as Muslims in search of some form of appreciation or comfort from the people. I don’t mean to say that we break ties and turn into hermits but what I do mean is let’s ask Allah to make Him our number one priority. Ask Him to fill our heart with concern to uplift the plight of this Ummah and give us the strength and confidence to carry our identity proudly like the companions of the Holy Prophet (pbuh) and some contemporary examples we find in the form of scholars and some exemplary but average Muslimeen. And lastly, pray that when someone calls us strange and outdated, we always remember the hadith that says:

Narrated by Abu Hurayrah (ra) who said: The Messenger of Allah (pbuh) said: “Islam began as something strange and will revert to being strange as it began, so give glad tidings to the strangers.”
(Sahih Muslim #145)
and not for one second feel ashamed or hurt. Ameen.

December 30, 2012 at 3:44 pm Leave a comment

Our Upcoming Event InshaAllah! On The 27th of Feb

Poster for upcoming workshopAssalamaikum,

In sha’a Allah, IAS will be conducting a workshop in collaboration with Spiritual Hours at the Al Nibras Institute of Sharia Sciences. For SZABIST students admission is free. For outsiders the charges are Rs.250/=. Those interested can contact us at 0333 2345745 or e-mail us at For guests who are  not SZABIST students you must RSVP atleast 3 days (by 24th Feb) in advance to confirm your presence. We look forward seeing you at the event In sha’a Allah!

February 13, 2012 at 10:31 am Leave a comment

Even When He Spoke The Least He Inspired The Most.

On 19th January 2012, The IAS invited Sheikh Adnan Rasheed from the UK to conduct a lecture on the topic; “Even when he spoke the least he inspired the most”.In this session the speaker explained some of the communication skills that we can learn from the exemplary life led by Prophet Muhammad (PBUH).
In order to understand the communication skills of the Prophet (PBUH) one needs to understand the source of his teachings. The source of his teachings was the Quran which had been revealed to him directly from Allah SWT through Angel Jibraeal (A.S). Another important thing to remember is that Prophet (PBUH) was an unlettered prophet of Allah (SWT) which means that he didn’t know how to read or write. (Here the speaker clarified that it is out of the utmost respect for our beloved Prophet of Allah (PBUH) that we do not refer to his as an uneducated person but call him an unlettered prophet of Allah.) This goes to show that the teachings of the Quran are directly from Allah SWT and are untainted by the thoughts or perceptions of any man. This fact is also evident from the fact that when the revelation came to the Holy Prophet (PBUH) he would verbally recite it to the people. This process of dissemination of Allah’s word didn’t leave any room for mistakes or additions in the message of the Quran.
The next thing that one needs to understand about source of the Prophet’s(PBUH) teachings is to understand that the manner in which the Quran delivers its message to the people: it not only effects Muslims who recite it but it has a very strong effect even on the Non-Muslims too. Here the speaker narrated the incident of one of his friends whose brother was a Non-Muslim and when he heard the recitation of the Quran and it made him weep even though he didn’t understand Arabic. This goes to show that the Quran possesses such strong communication skills in the manner that it communicates with us humans. Once, the nature of the source of the teaching of Prophet (PBUH) is clear, then one can better understand the communication skills that can be learnt from the Sunnah and Seerah of the Prophet (PBUH):
Firstly, Prophet (PBUH) was a good listener. This is indeed a very important communication skill and one that requires a person to listen attentively to the one he is interacting with and at the same time not planning an answer in his head to the other person’s remarks or accusations. When Prophet (PBUH) used to be talking to a person, he would turn his whole body to face him so that the person knew that he was listening to him attentively. When Prophet (PBUH) was listening to a person he did not just listen for the sake of listening but he listened with the depth of his heart and wasn’t busy jumping to conclusions.
Secondly, we learn from the Quran that one needs to communicate in clarity. An example of this is clearly demonstrated in Surah e Ikhlas which is precise yet crystal clear in its message, leaving no room for one to interpret what it means differently. Similarly, we learn from the Sunnah of Prophet(PBUH) that he didn’t talk excessively he would be precise and clear in his message, this made it easy for the people to understand him.
Thirdly, the Prophet(PBUH) would change the tone of his voice according to the situation. When advising someone, his tone would be calm and calculated. When he would be warning the people about something his tone would rise.
Fourthly, when he spoke, he spoke according to the subject that he wanted to address and the tone of his voice would be in accordance to that. Also when interacting with the people we find that he showed empathy towards them rather than being harsh with them and rebuking them he would try to approach the subject in the most sensible manner. He would make it evident to the other person that he understood their short comings and then he would proceed to advice them in an appropriate manner. This can be seen from the example of a man who came to the Prophet(PBUH) and confessed that he could not give up adultery, where upon the Prophet(PBUH) instead of being harsh and unrelenting towards the man, showed him empathy and proceeded to explain to him the grave nature of his actions. He make him reflect on how he would feel if someone came to him and said that he liked to do adultery with his mother and sister.
Lastly, one learns from the example of the Prophet (PBUH) that when he spoke he gave examples to make his case (making hujjah). In this manner he was able to effectively get the message across. This technique is present in the Quran to at many instances where we find the Allah SWT gives examples to build His case as can be seen in Surah Naba, the first Surah of the 30 Juz of the Quran.
These are just a few of the communication skills that we learn from the Beloved Prophet of Allah (PBUH).If we make a conscious effort to try and apply them in our conversations and other forms of interactions with others we can effectively communicate our message across and leave no room for petty arguments and misunderstandings.

February 10, 2012 at 4:43 pm Leave a comment

True Love

True   Love

Love – one of the strongest emotions known to mankind- a power that can ruin or redeem a life- that can bring joy or painful heartbreak.

Today as the world celebrates this emotion on Valentine’s Day, we see hearts of all sizes and shapes all around, hearts of chocolate and satin. O Yes! It’s Valentines! The day of hearts, red roses, poetry, candies and above all – Love!

 Where did Valentine’s Day come from?

There are many traditions about its origin, but the most authentic seems to be the one from Encyclopedia Britannica that says that this day has nothing to do with Saint Valentine, instead it is related to the Roman pagan festival of their god, Lupercalia.

It was celebrated on 15th February and in honour of the goddess Juno Februata, the names of girls were placed in an urn and the men would draw out the name of a girl at random who would then become their date for the remaining festival.

When Christianity came to Rome, they tried to Christianize this obscene yet popular festival by replacing the names of girls by those of saints. The men were then supposed to emulate the saint, whose name they drew, for the rest of the year. However this attempt proved unsuccessful and the use of girls’ names returned.

Many associated it with Cupid (the virtually naked god of love), who is the central character of Valentine’s Day paraphernalia, who shoots people with his arrows to make them fall in love. His mother is said to be Venus (goddess of love) and apparently the rose was her favourite flower.

Another tradition speaks of a Saint Valentine who was killed on 14th Feb. by Emperor Claudius for secretly arranging the marriages of his soldiers whom he had banned from marriage. The Bishop is said to have fallen in love with the jailer’s daughter during his imprisonment and wrote her a letter signed ‘Your Valentine’, which became a tradition for people to come. In 496 Pope Gelasius officially replaced the pagan festival of 15th Feb with St Valentine’s Day on14th Feb.

Valentine’s Day Today

Whatever the origin of this day, today it seems to have returned to its pagan, vulgar roots with the child-god cupid and open dating being very much a part of it. It is celebrated in many parts of the world in different ways. For instance, in France, a girl befriends the first boy she sees in the morning and if this relationship lasts for a year, they end up getting engaged on the next Valentine’s Day. The Valentine lottery caused severe problems in France and was banned completely in 1776. Later Italy, Hungary, Austria and Germany also rid themselves of this obscene custom. England remained safe until it was under Puritan rule but then Charles II started it again and from there it entered America, where it was first commercialized by A E Howland, who made 5000 dollars from selling Valentine cards.  In 1995 one billion valentine cards were delivered in the US and the postal Dept. made an extra profit of $ 30 million. Flowers began to be used in 1300.

Now people all over cash in on this opportunity to kindle the fire in young hearts and instill in their minds the necessity of having a ‘Special Someone’ to love. No wonder last year’s newspaper carried news of a woman who sued her husband for divorce for not giving her anything on Valentine’s. According to her it was absolutely necessary to express one’s love on this day and her husband did not give her anything which meant that he did not love her.

Apparently Valentine’s Day made her feel ‘unloved’ rather than ‘loved’.

What kind of love depends upon gifts for its survival? What kind of love is restricted to one day in the whole year? What kind of love breeds hatred, jealousy and a sense of deprivation in many?

Valentine’s Day also proves exceptionally painful for the not-so-popular kids in school who don’t get as many Valentine cards as their friends do.

In Pakistan, this day has come to mean getting dressed in red, valentine cards, hearts, and chocolates. Through these apparently innocent things the occasion promotes the culture of free sex and male-female relations. Also becoming common are public displays of emotions including advertising love messages in newspapers, going out on romantic dates and attending valentine balls and parties. Schools are not far behind in holding such parties for their students. As a result, even young children are fed new ideas of developing lusty feelings and expressing them boldly. Closet romantics are given a chance to emerge. They imitate their favourite movie love scenes in broad daylight. In all this ‘love’ fever Islam is given a backseat to sit and see how it’s teachings are being ridiculed in public.

The question that comes to mind is why should WE celebrate Valentine’s Day? Is it our national festival or a religious one?

Festivals are part of a nation’s identity. They symbolize any religion or culture.


On this day that the world celebrates love and we see hearts all around, ask yourself: “Have I ever thought of loving the One Who created me, the One Who gave me a heart that can feel love? Has this heart ever felt love for Him? How many times have I cried for His love?

Have I ever spent any time, effort or money to express my love to Him Who has given me all these things? Am I confident enough to declare my love for Him? Do I ever miss Him in solitude or amongst a crowd? Or am I wasting away a beautiful emotion that was meant for eternity-not just momentary gratification of our ego? Inspite of our ingratitude, The Merciful One continues to love us .

Our love is a measure of our faith. Is our love deep enough to recognize the One we cannot see but expressions of His love are scattered all around us? Or is it so shallow that it begins and ends only with humans who often abandon and hurt us in this world when we need them the most, whose love brings heartbreak and depression and who will be the first to leave us when we depart from this world?

Ask yourself, “ How much do I love Prophet Mohammad who had said: “By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children and all mankind” (Bukhari).

Did you ever wonder how we can get Allah to love us too?

Ask yourself why do I love the people I do? Are the motives all worldly like their looks or money or is it something deeper like their piety or good deeds?

Ask Yourself!

Ask yourself honestly, is Valentine’s Day anything but obeying our baser desires and following our lusts? Are we only like cattle following our passions and the trends without knowing why, without understanding?

As a Muslim, a boy-girl friendship is totally out of bounds. In Surah An-Nisa a woman’s qualities are described:

“Chaste, not lustful nor ones taking secret friends”

Muslims have a beautiful institution of marriage where romance is not a summer fling nor is it based on superficial looks, but on a serene relationship of mutual affection, kindness and responsibility.

T R U E    L O V E

For a Muslim, TRUE LOVE happens only once and eternally and that is with the Lord, The One Who exists from eternity till forever. For Muslims, love for Him supersedes everything and everyone else. Love for Allah is meaningful since it then teaches loving all His creatures (and not just a ‘Special Someone’).

Muslims already have a day for expressing love and that is ‘Id-al-Azha when Muslims sacrifice a life to show Allah that they can sacrifice anything for Him-even their own lives. They relive the Sunnah of Sayidina Ibrahim -Allah’s friend-who readily proceeded to sacrifice his most beloved possession, his teenaged son, for Allah. Love demands sacrifice. Do we have that kind of pure and intense love in our life? Who do we love the most-our own selves and desires or Our Rabb? If we love Allah, how can we celebrate a pagan custom when our Beloved Lord abhors paganism more than anything else? Then how deeply do we feel on ‘Id-al-Azha and how do we feel on Valentine’s?

A Muslim’s actions are not purposeless or meaningless. Even his love is meaningful and the expression of love is useful, since instead of spending thousands on flowers, on ‘Id-al-Azha meat is provided for the poor, jobs are created for many, animal skin is used for leather and so on.

A Muslim doesn’t do something just because the whole world is doing it. He doesn’t waste his life. Let us be Muslims in heart, body and soul.

 Let us then find True Love

True love seeks sacrifice and I’ve given it all.
This, this is true love in it’s purest form.
I turn my face towards You now.
The Lord of my world and the Heavens above.
I am Yours and Yours, alone.
My prayer, my sacrifice are only for You.
My life and death are Yours to take.
A promise I make.
To lay my life for You.
An oath that I worship.
No-one but You.

(Inspired by dua of The Holy Prophet SAW to be read at Qurbani time)



February 5, 2012 at 4:53 pm Leave a comment

The Month of Dhul-Hijjah


By the Grace of Allaah we have started the month of Dhul-Hijjah (the month of Hajj or Pilgrimage), in which Allaah has marked out, for both the pilgrims and the non-pilgrims, some very blessed days. So we shall mention here some of the virtues and rewardful acts that are connected to these blessed days.


The first ten days of Dhul-Hijjah are the best and most virtuous days of the year. They are the days in which Allaah the Mighty and Majestic – most loves the doing of good deeds. About this the Prophet (sallallaahu ’alayhi wa sallam) said, “The best days in the world are the ten days.” [1]

Imaam Ibnul-Qayyim (d.751H) – rahimahullaah – said, “Indeed, its days are the most excellent of all the days with Allaah. And it has been confirmed in Saheehul-Bukhaaree (2/382), from Ibn ’Abbaas (radiyallaahu ’anhumaa) who said, that Allaah’s Messenger (sallallaahu ’alayhi wa sallam) said, “There ore no days during which good deeds are more beloved to Allaah than these (ten) days.” He was then asked, ‘Not even jihaad in the path of Allaah?’ So he replied, “Not even jihaad in the path of Allaah, except for a person who goes out with his self and his wealth, and comes back with nothing.” And it is these ten days that Allaah has taken an oath by in His Book, by His saying,

By the Dawn and by the Ten Nights.” [Sooratul-Fajr 89:1-2]

This is why it is recommended to increase in making takbeer (saying Allaahu akbar), tahleel (saying Laa ilaaha illallaah) andtamheed (saying Alhamdulillaah) during these days …”[2]

The Prophet (sallallaahu ’alayhi wa sallam) said, “There are no days that are greater with Allaah, and in which good deeds are more beloved to Him, than these ten days. So increase in making tasbeeh (saying Subhaanallaah), tamheed, tahleel and takbeer, during them.”[3]


The ninth day of Dhul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord. It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet (sallallaahu ’alayhi wa sallam) was asked about fasting on the day of ’Arafah, so he said, “It expiates the sins of the past year and the coming year.” [4] Likewise, the Prophet (sallallaahu ’alayhi wa sallam) said, ‘There is no day on which Allaah frees people from the Fire more so than on the day of ’Arafah. He comes close to those (people standing on ’Arafah), and then He revels before His Angels saying, ‘What are these people seeking.” [5]

Imaam at-Tirmidhee (d.275H) – rahimahullaah – said, “The People of Knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.” [6]


The tenth day of Dhul-Hiijah is known as the day of an-Nahr (slaughtering), since it marks the ending of the major rites of Hajj(Pilgrimage), and commemorates the bounty and mercy of Allaah – the Most High – in that He gave His beloved Prophet Ibraaheem – ’alayhis-salaam – a ram to sacrifice in place of his firstborn son Ismaa’eel – ’alayhis-salaam. And out of the ten best days of the year, it is the day of an-Nahr which is the most excellent day of the year with Allaah.

Shaykhul-Islaam Ibn Taymiyyah (d.728H) – rahimahullaah – said, “The most excellent day of the week is the day of Friday, by the agreement of the Scholars. And the most excellent day of the year is the day of an-Nahr. And some of them said that it is the day of ’Arafah. However, the first opinion is the correct one, since it is related in the Sunan collections that the Prophet (sallallaahu ’alayhi wa sallam) said, “The most excellent days with Allaah is the day of an-Nahr, then the day of al-Qarr (the day that the Muslims reside in Minaa).” [7]” [8]

The Prophet (sallallaahu ’alayhi wa sallam) said, “The greatest day of the Hajj (Pilgrimage) is the Day of an-Nahr (Slaughtering).” [9]

The day of an-Nahr is also known as ’Eedul-Adhaa (the Festivity of Sacrifice) and is one of the two major festivals that Allaah has granted to this Ummah. Anas (radiyallaahu ’anhu) said, ‘The Prophet (sallallaahu ’alayhi wa sallam) came to al-Madeenah and the people of al-Madeenah had – since the times of jaahiliyyah (Pre-lslaamic Ignorance) – two days which they marked out for play and amusement. So the Prophet (sallallaahu ’alayhi wa sallam) said, ‘I came to you, and you had two days of play and amusement in the times of jaahiliyyah. But Allaah has replaced them with something better for you: The day of al-Adhaa (sacrificing) and the day of al-Fitr (ending the Fast).” [10]

The Prophet (sallallaahu ’alayhi wa sallam) also said, “The day of al-Fitr, and the day of an-Nahr, and the days of at-Tashreeq (the three days after an-Nahr) are our days of ’Eed (festivity); and they are days of eating and drinking.” [11]

’Eedul-Adhaa, is a day in which the Muslims slaughter a camel, cow, sheep or goat, in commemoration of the sacrifice of Ibraaheem – ’alayis-salaam. And this sacrifice is an obligation upon all those who have the means to do so – according to the most correct opinion of the Scholars. [12] The basis of this is the Prophet’s (sallallaahu ’alayhi wa sallam) saying, “One who has the ability to sacrifice, but chooses not to do so, should not approach our place of (’Eed) Prayer.” [13] And his (sallallaahu ’alayhi wa sallam) saying, “Whosoever sacrificed before the Prayer, then let him do so again. But whosoever has not sacrificed, then let him sacrifice.” [14] So this order refers to those who have the ability to do so – and Allaah knows best.

As regards those who intends to sacrifice – normally the head of the household – then they are prohibited from cutting their hair or nails, starting from the first day of Dhul-Hijjah up until after the sacrifice. Allaah’s Messenger (sallallaahu ’alayhi wa sallam) said, “When the ten days start, and one of you intends to sacrifice, then let him not cut his hair or his nails.” [15]


From the day of ’Arafah (the 9th of Dhul-Hijjah), up until the ’Asr Prayer on the thirteen day, are days in which the takbeeraat(saying Allaahu Akbar) should be said. Imaam al-Khattaabee (d.456H) – rahimahullaah – said, “The wisdom behind saying thetakbeeraat in these days is that in the times of jaahiliyyah (pre-lslaamic ignorance), they used to slaughter for their tawaagheet(false objects of worship). So the takbeeraat were prescribed in order to indicate that the act of slaughtering is directed to Allaah alone, and by mentioning only His – the Mighty and Majestic – Name.” [16]

Shaykhul-lslaam Ibn Taymiyyah – rahimahullaah – said, “All praise be to Allaah. The most correct saying concerning the takbeer – that which the majority of the Salaf (Pious Predecessors), and the Scholars from the Companions and Imaams were upon – is to begin making the takbeer from Fajr (dawn) on the day of ’Arafah, up until the last day of at-Tashreeq (the thirteenth of Dhul-Hijjah), after every Prayer.” [17]

Ibn Abee Shaybah relates, “That ’Alee (radiyallaahu ’anhu) used to make the takbeer beginning after the Fajr Prayer on the day of ’Arafah, up until after the ’Asr Prayer on the last day of at-Tashreeq.” [18]

As regards the actual wording of the takbeeraat, then nothing authentic has been related from the Prophet (sallallaahu ’alayhi wa sallam). However, certain wordings have been authentically related from a group of Companions. From them:

Ibn Mas’ood (radiyallaahu ’anhu) would say, “Allaah is great, Allaah is great. None has the right to be worshipped except Him. And Allaah is great, Allaah is great. And to Him belongs all praise. [Allaahu akbar, Allaahu akbar, Allaahu akbar, Laa ilaahaa illallaah,wallaahu akbar, Allaahu akbar wa lillaahil-hamd.]” [19]

Ibn ’Abbaas (radiyallaahu ’anhu) said, “Allaah is great, Allaah is great, Allaah is great, and to Allaah belongs all praise. Allaah is greater and Sublime. Allaah is greater to what He has guided us to. [Allaahu akbar, Allaahu akbar, Allaahu akbar, wa lillaahil-hamd.Allaahu akbar wa ajalla. Allaahu akbar ’alaa maa hadaanaa.]” [20]

Unfortunately, many Muslims have neglected the takbeer established from our Salaf (Pious Predecessors) and have instead resorted to additions which have no basis at all.

Al-Haafidh Ibn Hajr (d.856H) – rahimahullaah – said, “Indeed, additions have been invented upon this day, which have no basis at all.” [21]

And may Allaah have mercy upon the one who said,

Every good is in following the Salaf; And every evil is in the innovations of the late-comers.

And all praise is for Allaah, Lord of the worlds. And may Allaah extol and send the choicest blessings of peace upon our Leader, Muhammad, and upon his Family, his Companions, and all those who follow them.


[1] Saheeh: Related by al-Bazzaar (1/234). It was authenticated by Shaykh al-Albaanee in Saheehul-Jaami’ (no. 1133).

[2] Refer to Zaadul-Ma’aad (1/56).

[3] Saheeh: Related by at-Tabaraanee in al-Kabeer (3/110/1) It was authenticated by al-Mundharee in at-Targheeb wat-Tarheeb (2/24).

[4] Related by Muslim (no. 1162), from Aboo Qataadah (radiyallaahu ’anhu).

[5] Related by Muslim (no. 1348), from ’Aa‘ishah (radiyallaahu ’anhaa).

[6] Refer to Jaami’ut-Tirmidhee (3/377).

[7] Saheeh: Related by Aboo Daawood (no. 1765), from ’Abdullaah Ibn Qart (radiyallaahu ’anhu). It was authenticated by al-Albaanee inIrwaa‘ul-Ghaleel (no. 2018).

[8] Refer to Majmoo’ul-Fataawaa (25/288).

[9] Saheeh: Related by Aboo Daawood (no. 1945), from Ibn ’Umar (radiyallaahu ’anhu). It was authenticated by al-Albaanee in al-lrwaa‘ (no. 1101).

[10] Saheeh: Related by Ahmad (3/103).it was authenticated by al-Haafidh Ibn Hajr in Bulooghul-Maraam (no. 398).

[11] Saheeh: Related by Ahmad (no. 1945), from ’Uqbah Ibn ’Aamir (radiyallaahu ’anhu). It was authenticated by al-Albaanee in Saheehul-Jaami’ (no. 8192).

[12] As explained by Ibn Taymiyyah in Majmoo’ul-Fataawaa (23/162-164).

[13] Hasan: Related by Ibn Maajah (no. 3123), from Aboo Hurayrah (radiyallaahu ’anhu). It was authenticated by Shaykh al-Albaanee inTakhreej Mushkilatul-Fiqr (no. 398).

[14] Related by al-Bukhaaree (no. 5562) and Muslim (no. 1960), from Jundub Ibn ’Abdullaah al-Bajalee (radiyallaahu ’anhu).

[15] Related by Muslim (no. 1977), from Umm Salamah (radiyallaahu ’anhaa).

[16] Quoted from Fathul-Baaree (21/586).

[17] Majmoo’ul-Fataawaa (24/220). However, what seems more correct is not to restrict the takbeeraat to being just after every Prayer, as al-Haafidh Ibn Hajr pointed out in Fathul-Baaree (21/587).

[18] Related by Ibn Abee Shaybah in al-Musannaf (2/1/2). It was authenticated by al-Albaanee in al-lrwaa‘ (31/125).

[19] Related by Ibn Abee Shaybah with an authentic chain of narration

[20] Related by al-Bayhaqee (3/315) with an authentic chain of narration.

[21] Fathul-Baaree (2/536).

Source: Al-Istiqaamah Magazine, Issue No.6 – Dhul-Qa’dah 1417H / March 1997

October 30, 2011 at 3:50 pm Leave a comment

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